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From the faith of one man, Abraham, to the tragic fall of David’s kingdom, readers will experience—many for the first time—this incredible epic in its entirety. God’s Story is a reader-friendly version of the core Old Testament narrative that is faithful to the original while being highly enjoyable and entertaining. Neither a paraphrase nor a fictionalized account “based on the Bible,” Roncace presents the real Bible story as an actual story. He does so by removing distractions such as chapter and verse numbers, genealogies, laws, confusing names, and the like, and then gently elaborating on the remaining text to knit together a coherent plot and animate the characters. This unique approach enables the central storyline to emerge with power and conviction.
- Sales Rank: #1163389 in Books
- Published on: 2015-11-10
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .97" w x 6.00" l, 1.24 pounds
- Binding: Paperback
- 386 pages
Most helpful customer reviews
9 of 9 people found the following review helpful.
The Biblical Story ready to shock and inspire
By Randal Rauser
You might think you know the old German fairy tales told by the Brothers Grimm in their 1812 collection "Children's and Household Tales": Cinderella, Snow White, Rapunzel, Hansel and Gretel, and so on. But if you read those stories in their original form, you will find that your popular reminiscences have been, more often than not, based on the sanitized retellings of our modern age. As my daughter says, these popular stories have been "Disneyfied".
Take Cinderella as an example. For generations the 1950 Disney movie has been the standard. How very different is the original telling by the Brothers Grimm. Did you know, for example, that in the original both step-daughters manage to fit the glass slipper onto their foot? However, each only does so only by mutilating her foot: the first amputates her big toe whilst the other crushes her heel. In each case, the prince is only made aware of their deception when he notices blood squirting from the shoe. And that's only one of the many differences between the "Grimm" original and the sunny and sanitized Disney retelling.
The fact is that the Brothers Grimm fairy tales are very different from their popular retellings. The originals are frequently brutally violent, sardonically ironic, and inexplicably cruel. And it is not long before the contemporary reader is forced to confront the reality that these so-called "children's" stories were the product of a culture with very different sensibilities from our own.
The church has long done to the stories of the Bible what Disney did to the tales of the Brothers Grimm. They've been cleaned up and sanitized for a general audience. This kind of selective reading appears to be informed by prior theological and bibliological assumptions (e.g. divine perfection; biblical inerrancy; plenary inspiration). It is exacerbated by the shifting sensibilities of our modern age. To cap it off, the text is hopelessly hobbled by the insertion of chapters and verses which present endless interruptions into the narratival flow. (Imagine how difficult it would be to read your favorite novel if every sentence or two were numbered.)
The result is that Christians have handed over the biblical narrative with all its violence, shock, and unique power and exchanged it for a collection of insipidly palatable, preachable pericopes.
Enter Mark Roncace, a Professor of Religion at Wingate University and author of "Raw Revelation: The Bible They Never Tell You About." In his new book "God's Story: The Bible Epic from Abraham to Exile," Roncace wants to acquaint the contemporary reader with the shock and power of the biblical narrative while focusing in particular on the history of Israel beginning with Abraham (Genesis 12) and culminating in the fall of Jerusalem to the Babylonians (2 Kings 25; 2 Chronicles 36). God's Story reproduces the biblical narrative that tells the history of Israel shorn of material that interrupts the flow of narrative like law, genealogies, and those insufferable chapter and verse designations. Mark then edits the result with some modest literary embellishment to animate the characters and stitch together the resulting narrative into a seamless whole.
The first reaction I had was compulsive readability. This book is a page turner and even well worn narratives take on a new depth and vibrancy in this form.
The second reaction I had was shock and distaste. Mark's approach to the narrative frees us from those palatable, preachable pericopes, but that doesn't make it easy reading. In fact, the content is frequently shocking. I can't begin to count how many people were stabbed in the belly, beheaded, dismembered, sacrificed, burnt, raped, and massacred.
The violence shouldn't have been a surprise to me. After all, I've frequently written and lectured on the topic (and I'm currently writing a book on it). Despite all this, there was an undeniable force in reading the entire narrative from Genesis to 2 Kings over a couple days (a feat made easy by this edition).
My third reaction was surprise at the sheer power of the narrative. When I completed a university degree in literature twenty years ago, I studied many founding classics of the western canon including Homer's "Odyssey," Virgil's "Aeneid," Ovid's "Metamorphoses," "Beowulf," and so on. Having read "God's Story," I have a new sense that as a work of literary power, the narrative of Israel surpasses them all.
Like all great narratives, that of "God's Story" has memorable characters. But when you read the narrative your reaction to those characters might surprise you. I was surprised, for example, over how the commander of David's army, Joab, emerged as a fascinating persona in the narrative. (His speech rebuking David for showing such grief over Absalom's death is riveting, for example.)
As for David himself, as a literary character in the narrative, to be honest I found him to be repellent. (A couple years ago a colleague of mine read through 1 and 2 Samuel and then observed to me that David seemed to be a "petty warlord". That seems an apt summary.) Early in his career David murders two hundred Philistines so that he can give their foreskins to Saul for the hand of Michal in marriage. (And we worry that David murdered Uriah?!) Fast-forward several decades and David ends his career a wizened old man in bed with a young virgin (Abishag) to keep him warm. (Imagine how awful it would be for a young lady -- in all likelihood a teenager -- to be forced to cozy up in bed beside a seventy year old man. The very thought makes my skin crawl.)
And what about God? As a character in the narrative, he is above all unpredictable: frequently violent, occasionally kind and gentle, and often terrifying. God shows care and concern for barren Hannah and poor Naboth. But he also emerges without warning and attempts to kill Moses in the desert, an act only prevented by Zipporah's desperate circumcision of her son. And when he is angered at Israel, he strikes out with a pestilence that kills 70,000 people. God is a character not to be trifled with.
As the story goes, when the English Renaissance humanist Thomas Linacre first read the Gospels in their original Greek he observed, "Either this is not the gospel, or we are not Christians." Something similar might be said after reading "God's Story." Mark Roncace has given us a raw and powerful retelling of the biblical narrative which places the story of Israel in its rightful place alongside the greatest narratives of the western canon. Having confronted the shock and power of the narrative, the task is now for Christians to interpret and apply it in light of theological belief and liturgical practice
www.randalrauser.com
4 of 4 people found the following review helpful.
A solid piece of work, applicable for both pastors, laypersons, and everyone in between
By Jonathan
Dr. Roncace’s book is a unique and accessible entry into the white noise of mainline evangelical biblical scholarship. Roncace’s even-handed approach seamlessly blends a textual-based approach to biblical interpretation with a welcoming narrative presentation. The book may seem a bit light for persons working in advanced biblical studies, but it could prove to be an invaluable asset to pastors, laypersons, and other interested parties leading bible studies or seeking a deeper understanding of the biblical text.
As someone with experience in both the academy and congregational settings, “God’s Story” is a welcomed and quality addition to practical biblical studies. I cannot recommend it enough.
2 of 2 people found the following review helpful.
A good retelling of the Biblical story
By Jeremy Myers - Writing at RedeemingGod
Part of the problem with the Bible is that since it is written in an ancient format, people have trouble reading and understanding it. So I always love reading books that make the Bible come to life.
Once such book is God’s Story by Mark Roncace. This book presents the biblical narrative from the time of Abraham to the time of the Exile in a story format which is both engaging and insightful. As I read it, I found myself seeing new things about the text which I had never seen before, and nodding with agreement at how Mark brought out some of the cultural and historical background details which are so important to properly understanding the biblical story.
One of the most interesting features of the book is that Mark doesn’t shy away from the violence in the biblical account. As I have been writing a lot about the violence in Scripture these past several years, I am always shocked to interact with Christians who seem completely oblivious to all the violence in the Bible. This book by Mark Roncace does not emphasize or focus in on the violence, but doesn’t try to hide it either, and simply by reading the Bible as a narrative, one is able to see the common occurrence of violence in a way that a “familiar” reading of Scripture tends to hide.
If you are looking for a retelling of the Biblical story in a way that helps you see the Bible as a story, try reading God’s Story by Mark Roncace.
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