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A study of the analogies between alchemy, Christian dogma, and psychological symbolism. Revised translation, with new bibliography and index.
- Sales Rank: #242658 in Books
- Published on: 1980-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.70" w x 6.00" l, 1.87 pounds
- Binding: Paperback
- 467 pages
Review
"Readers . . . who believe that medieval and early modern alchemy was only a misguided effort to transform base metals into gold, or at best a crude preparation for scientific chemistry, will experience a great and probably bewildering surprise."--Thought
From the Back Cover
In this present study of alchemy the author has taken a particular example of symbol-formation, extending in all over some seventeen centuries, and have subjected it to intensive examination, linking it at the same time with an actual series of dreams recorded by a modern European not under his direct supervision and having no knowledge of what the symbols appearing in the dreams might mean.
Most helpful customer reviews
54 of 55 people found the following review helpful.
Making sense of concealed
By A Customer
This book is a result of Jung's extensive study of old Alchemical practices and his efforts to connect and interpret it in the light of his own psychological concepts. The book gives sense to ancient Alchemy practices and explains them as symbols of the process of human spiritual growth.
Jung explains different steps of this process and illustrates them with phases of the symbolic process of alchemic transmutation, leading to integration of the soul and producing alchemyc gold - or in terms of his own concept the result of the process of individuation.
Concrete examples from his own psychiatric experience of dream analysis and monitoring psychological growth very vividly and convincingly illustrate this concept in action.
The book is richly illustrated with authentic alchemic iconography which renders reader authentic atmosphere and taste of ancient art.
Highly recommended for anyone interested in connecting ancient spiritual practices and modern psychological interpretation theories.
0 of 0 people found the following review helpful.
5 stars
By Marq Kensworth
Quite literally the best thing I have ever read.
23 of 24 people found the following review helpful.
Difficult but impressive work
By Neal J. Pollock
Jung explored alchemy as if it were a mystery novel--relishing every clue, interpreting (nominally) each symbol as it arose. His conclusion that it paralleled his psychological observations & model satisfied his incredible yearning to know that he wasn't crazy or a voice crying in the wilderness--yeah, verily, the alchemists pursued the same goal though in a slightly different way--vindicating Jung's quest for individuation=personal salvation. Thus, Jung's love for alchemy. It's unfortunate that even so-called scientists have ego's so wounded that they disavow their roots: chemists tend to downplay alchemy as astronomers downplay astrology--denigrating their roots. This shows an appalling lack of courage--something Jung had no lack of. Just think of what courage it must have taken for Jung to write about alchemy as having psychological truth embedded in its very heart. Yet he wrote 2 books worth on it CW12 & CW13. I'm in awe of his courage, let alone of his genius. Try reading some alchemy works yourself--if you think Jung is hard to read, think twice. Alchemical works are far more difficult. It took Jung's supreme effort to decipher them. So, if this work seems obtuse to you (& it is), consider how obtuse it was to Jung. Some of the best (& most profound) quotes in this work (from the hardback version) are:
p. 3 Even the most unqualified layman thinks he knows all about psychology as the psyche were something that enjoyed the most universal understanding. But anyone who really knows the human psyche will agree with me when I say that it is one of the darkest & most mysterious regions of our experience.
p. 117 paragraph 152. Only a fool is interested in other people's guilt, since he cannot alter it. The wise man learns only from his own guilt. He will ask himself: Who am I that all this should happen to me? To find the answer to this fateful question he will look into his own heart.
p. 222 Sense and nonsense are merely man-made labels which serve to give us a reasonably valid sense of direction.
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